tel dan stele

The author then reports that he defeated seventy kings with thousands of chariots and horses (more on this below). Applying a Biblical viewpoint to the inscription, the likely candidate for having erected the stele is Hazael, an Aramean king, whose language would have been Aramaic, who is mentioned in Second Book of Kings as having conquered the Land of Israel, though he was unable to take Jerusalem. 13. One such discovery was in 1993 when the Tel Dan inscription that references the House of David was found. 12. These powerful videos will deliver the history, narrative, and impact of … [22], Two biblical scholars, Cryer and Lemche, analyzed the cracks and chisel marks around the fragment and also the lettering towards the edges of the fragments. The gate has been preserved to its full height of 7 m. Le bloc était inséré en réemploi dans ce qui reste d'un mur de l'ancienne ville. "State Formation in Israel and Judah: A Contrast in Context, a Contrast in Trajectory", Schniedewind, William M., "Tel Dan Stela: New Light on Aramaic and Jehu's Revolt. According to Lemaire, "the reading ’seventy’ is based only on a very small fragment of a letter which is interpreted as part of an ’ayin but could also be part of another letter". The unnamed king boasts of his victories over the king of Israel and his apparent ally[6] the king of the "House of David" (bytdwd). ]‎ Fragment A of the stele was discovered in July 1993 by Gila Cook of Biran's team who was studying Tel Dan in northern Israel. Peut-on les reconstituer? "The Apology of Hazael: A Literary and Historical Analysis of the Tel Dan Inscription", Journal of Near Eastern Studies (2007), pp. The surviving inscription, which dates to 9th century BCE, details that an individual killed Jehoram… [4] The stele was not excavated in its "primary context", but in its "secondary use". 7. 92-104, Ghantous, Hadi. Elle contient une inscription araméenne qui commémore la victoire du roi sur les anciens Hébreux. Tel Dan est un tel situé dans le nord d' Israël, au nord du kibboutz Dan, à l'intérieur de la réserve naturelle de Dan. La stèle de Tel Dan1 est une stèle de basalte érigée par un roi araméen au IXe ‑ VIIIe siècle av. The Tel Dan Stele was erected by an Aramaic king in the mid-9th century BCE. There is widespread agreement that all three belong to the same inscription, and that B1 and B2 belong together. He proposed that the inscription should instead grammatically be read as "two kings" were slain, in line with the subsequent description of the inscription of only having defeated two kings. And] Hadad made me - myself - king, And Hadad went in front of me[, and] I departed from .... [....], of my kings. מצר.ע[ל. Tel Dan Stele The Tel Dan Stele is a broken inscribed stone that was discovered in 1993 and 1994 in Northern Israel. The next year, two more fragments of the stele were unearthed. There is less agreement over the fit between A and the combined B1/B2: Biran and Naveh placed B1/B2 to the left of A (the photograph at the top of this article). [I killed Jo]ram son of [Ahab], king of Israel, and I killed [Achaz]yahu son of [Joram king], of the House of David. [18] This reading is, however, disputed. The latter reading is accepted by a majority of scholars but not all. Tel Dan Stele Archaeology Confirms Biblical Record. Tel Dan Stele Dating, Partnervermittlung Spirituelle Menschen, Club De Rencontre Gratuit Martinique, Leute Kennenlernen Oberösterreich. The Aramaic text scrawled on the stele revealed the boasting of an Aramean king who erected the stele to commemorate his military victory at Tel Dan. 4. We have witnessed numerous accounts of this through the past century’s archaeological discoveries. Selon le Premier livre des Rois, le roi d'Israël Jéroboam Ier y fit ériger un veau d'or en tant que symbole de Dieu. Dan is a city mentioned in the Hebrew Bible, described as the northernmost city of the Kingdom of Israel, and belonging to the tribe of Dan. [26] Other scholars have followed and further developed Lemaire's reading. Nadav Na'aman proposed that the line should be read as Hazael slew "mighty kings". La stèle de Mésha est l’une des rares sources externes à la Bible qui nous renseigne sur l’histoire de Moab. Relation. Hazael chose Tel Dan to set up the stele because it was the most important pagan worship center in northern Israel for 617 years from 1340-723 BC. 8. [21] However, some scholars (mainly associated with the Copenhagen school) – Niels Peter Lemche, Thomas L. Thompson, and F. H. Cryer – have proposed still later datings. Tel: 02-6708811 | info@imj.org.il A minority of scholars have disputed the reference to David, due to the lack of a word divider between byt and dwd, and other translations have been proposed. On y a en particulier découvert en 1993 et 1994 une stèle de grande importance archéologique, dite « stèle de Tel Dan ». The site is quite securely identified with the biblical city of Dan, where an important Israelite shrine once stood. Media in category "Tel Dan stele" The following 17 files are in this category, out of 17 total. 53 ans. Deux fragments de la stèle ont été découverts en 1993 et 1994 lors des fouilles archéologiques dirigées par Avraham Biran sur le site de Tel Dan dans le … The Israel Museum, Jerusalem. [1] The stele is in several pieces and contains several lines of Aramaic, closely related to Hebrew and historically a common language among Jews. Toggle navigation. J.-C. dans le nord d'Israël. 61, Suriano, Matthew. מלך.ישראל.וקתל[ת.אית.אחז]יהו.בר[.יהורם.מל]‎ [27][28], Matthew Suriano has defended the "seventy" reading, arguing that it is a symbolic trope in ancient near eastern military language, representing the defeat of all other claimants to power. Dots separate words (as in the original), empty square brackets indicate damaged/missing text, and text inside square brackets is reconstructed by Biran and Naveh: 1. Avec l’inscription de Tel Dan, la stèle de Mésha pourrait ainsi constituer le plus ancien témoin historique d’un certain souverain nommé David qui, au IXe siècle avant Jésus-Christ, était perçu comme le fondateur d’une dynastie judaïte. [8][9][10], The Tel Dan inscription generated considerable debate and a flurry of articles, debating its age, authorship, and authenticity;[11] however, the stele is generally accepted by scholars as genuine and a reference to the House of David.[12][13][14]. en QUICK LINKS Home page Archaeology Arts and Crafts Civilizations Cultures First Peoples History Treasures Military history Artifact catalogue Library catalogue Other Web sites Boutique INDEX OTHER RESOURCES Installing the objects A heavy artifact like the Tel Dan stele required a special mount and a very solid base. Evidence for King David. Any discussion of the archaeology related to King David must begin with the Tel Dan Stele. And I killed two power[ful] kin[gs], who harnessed two thou[sand cha-], riots and two thousand horsemen. .mw-parser-output .script-hebrew,.mw-parser-output .script-Hebr{font-family:"SBL Hebrew","SBL BibLit","Frank Ruehl CLM","Taamey Frank CLM","Ezra SIL","Ezra SIL SR","Keter Aram Tsova","Taamey Ashkenaz","Taamey David CLM","Keter YG","Shofar","David CLM","Hadasim CLM","Simple CLM","Nachlieli",Cardo,Alef,"Noto Serif Hebrew","Noto Sans Hebrew","David Libre",David,"Times New Roman",Gisha,Arial,FreeSerif,FreeSans}[          א]מר.ע[   ]וגזר[ ]‎ ואשם. In the very last line there is a suggestion of a siege, possibly of Samaria, the capital of the kings of Israel. Other proposals regarding the author have been made: George Athas has argued for Hazael's son Ben-Hadad III, which would date the inscription to around 796 BCE, and Jan-Wim Wesselius has argued for Jehu of Israel (r. c. 845 – 818 BCE). And for good reason. claims to have defeated the “king of Israel” and the “king of the House of David.” It is dated from the 9th Century BC. 3. 10. [I killed Jeho]ram son [of Ahab], king of Israel, and [I] killed [Ahaz]iahu son of [Jehoram kin-], g of the House of David, and I set [their towns into ruins and turned ], their land into [desolation ], other [... and Jehu ru-], led over Is[rael and I laid], siege upon [ ], [.....]..[.............] and cut [..............], [.....] my father went up [......f]ighting at/against Ab[...], And my father lay down, he went to his [fathers]. But then the Tel Dan Stele was discovered (1993, 1994), and it mentions “the house of David” only about 100 years after David’s death. The Tel Dan Stele is a fragmentary stele containing a Canaanite inscription, discovered in 1993 in Tel-Dan by Gila Cook, a member of an archaeological team lead by Avraham Biran, the pieces having been used to construct an ancient stone wall that survived into modern times. In the reconstructed text, the author tells how Israel had invaded his country in his father's day, and how the god Hadad then made him king and marched with him against Israel. The stele was discovered at Tel Dan, previously named Tell el-Qadi, an archaeological site in Israel in the upper Galilee next to the Golan Heights. The Tel Dan Stele is a broken stele (inscribed stone) discovered in 1993–94 during excavations at Tel Dan in northern Israel. Des fragments de la stèle, datée du IXe ou du VIIIe siècle avant notre ère, ont été découverts à Tel Dan en 1993 et 1994. The stele is in several pieces and contains several lines of Aramaic, closely related to Hebrew and historically a common language among Jews. (Yes, that’s me and Tel Dan Inscription from the Israel Museum, Jerusalem. Shiloh University’s position is that science and archaeology will ultimately confirm the biblical record. Rencontre à Paris. The following is the transcription using Hebrew letters provided by Biran and Naveh. [5], The fragments were published by Biran and his colleague Joseph Naveh in 1993 and 1995. י.מלכי.ואקתל.מל[כן.שב]ען.אסרי.א[לפי.ר]‎ It is one of four known inscriptions, from the Iron Age, that date to the time of and mention ancient Israel, under this name, the others being the Mesha Stele, the Tel Dan Stele, and the Kurkh Monolith. Un article de Wikipédia, l'encyclopédie libre. The stele is currently on display at the Israel Museum,[3] and is known as KAI 310. Pronunciation of tel dan stele with 1 audio pronunciation and more for tel dan stele. L'inscription a été traduite par le professeur … Fragments B1 and B2, which fit together, were discovered in 1994. Tel Dan est un tel situé dans le nord d'Israël, au nord du kibboutz Dan, à l'intérieur de la réserve naturelle de Dan. Jerusalem, Zip: 9171002. “House of David” is in white, on the right.) [37] The majority of scholars argue that the author simply thought of "House of David" as a single word. Tel Dan Stele translation in English-French dictionary. Scholars seem to be evenly divided on these identifications. [citation needed] Mykytiuk argues that readings other than "House of David" are unlikely. The Tel Dan Stele is a fragmentary stele containing a Canaanite inscription, discovered in 1993 in Tel-Dan by Gila Cook, a member of an archaeological team lead by Avraham Biran, the pieces having been used to construct an ancient stone wall that survived into modern times. 118 ans. 114 ans. Noting that Hazael was himself a usurper to the throne of Aram-Damascus, he argues that ancient Syria would have posited a number of other rivals for the throne and that Hazael's claim to have slain "seventy kings" is a reference to him defeating his rivals in succession to the throne of Aram-Damascus. The language in which the Tel Dan Stele is inscribed in is Aramaic and describes the victory of a king or Aram over Israel and Judah. Elle contient une inscription araméenne qui commémore la victoire du roi sur les anciens Hébreux. Le sanctuaire élevé à Tel Dan par Jéroboam a été retrouvé lors des fouilles conduites par Avraham Biran à partir de 1966. The Aramean king who erected the stela in the mid-eighth century B.C. 800 BC: After the death of Hazael, Jehoash expelled Hazael's son Ben-Hadad III from northern Israel recovered Tel Dan and destroyed the stele… La dernière modification de cette page a été faite le 11 novembre 2020 à 17:50. Les ruines de l’antique cité de Tel Dan occupent une surface de vingt hectares et sont entourés des vestiges d’un rempart. It is considered the earliest widely accepted reference to the name David as the founder of a Judahite polity outside of the Hebrew Bible,[7] though the earlier Mesha Stele contains several possible references with varying acceptance. [39], Broken stele (inscribed stone) discovered in 1993–94 during excavations at Tel Dan in northern Israel, מלך.ישראל.וקתל[ת.אית.אחז]יהו.בר[.יהורם.מל], sfn error: multiple targets (2×): CITEREFMykytiuk2004 (, Na'aman, Nadav. Its significance for the biblical version of Israel's past lies particularly in lines 8 and 9, which mention a "king of Israel" and possibly a "house of David". 163-176, harvnb error: multiple targets (2×): CITEREFMykytiuk2004 (, List of artifacts significant to the Bible, "Stone Tablet Offers 1st Physical Evidence of Biblical King David : Archeology: Researchers say 13 lines of Aramaic script confirm the battle for Tel Dan recounted in the Bible, marking a victory by Asa of the House of David", "Samuel and Saidye Bronfman Archaeology Wing", "Philological Issues in the Tel Dan Inscription", "Neo-Assyrian and Syro-Palestinian Texts I: the Tel Dan Inscription", Bulletin of the American Schools of Oriental Research, https://en.wikipedia.org/w/index.php?title=Tel_Dan_stele&oldid=1014842030, Articles with unsourced statements from December 2020, Articles containing Aramaic-language text, All articles with specifically marked weasel-worded phrases, Articles with specifically marked weasel-worded phrases from September 2016, Articles with unsourced statements from January 2021, Creative Commons Attribution-ShareAlike License, [...] my father went up [against him when h]e fought at [...], and my father lay down, he went to his [ancestors (viz. [25], While the original translators proposed that line 6 of the inscription refers to the slaying of "seventy kings", later epigraphers have offered alternative readings. "Three Notes on the Aramaic Inscription from Tel Dan", Israel Exploration Journal (2000), pp. [18] It is dependent on a particular arrangement of the fragments, and not all scholars agree on this. The "House of David" is inscribed on this victory stele excavated at Tel Dan, in the Galilee region of Israel. [2] These writings corroborate passages from the Bible, as the Second Book of Kings mentions that Jehoram, also Joram, is the son of an Israelite king, Ahab, by his Phoenician wife, Jezebel. 9. Tel Dan Stele. For example, Andre Lemaire's 1998 translation reads;[16]. La stèle de Moab. Dan, just 70 miles from Hazael's capital of Damascus, would almost certainly have come under its sway. Cet article est publié dans Semitica 61, qui est disponible en … [4], It consists of several fragments making up part of a triumphal inscription in Aramaic, left most probably by Hazael[citation needed] of Aram-Damascus, an important regional figure in the late 9th century BCE. ך.ביתדוד.ואשם. And I set [......], Athas, George, “Setting the Record Straight: What Are We Making of the Tel Dan Inscription?”, Davies, Philip R., “‘House of David’ Built on Sand: The Sins of the Biblical Maximizers.”, Finkelstein, Israel. Spend a moment with one of the best-selling books of all time with The Book from Museum of the Bible. Routledge, 2014, pg. The gate was built of mud bricks and had three arches that are considered to be the earliest of their kind in the world. 75 ans. 6. וישכב.אבי.יהך.אל[.אבהו]ה.ויעל.מלכי[ יש]‎ [19], The stele was found in three fragments, called A, B1 and B2. 5. 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