In short, the human creature is flesh in essence. As constituted essentially of flesh the human creature stands over against God. The obverse of this is that flesh may indeed be the medium of the revelation of God himself. Flesh. In Luke 24:39 the "flesh and bones" of the risen Jesus contrast with the immateriality of ghosts, implying a positive estimate of materiality that again harmonizes with the Old Testament. Thus we find in John 1:14, "The Word became flesh"; 1 Timothy 3:16, "He who was manifested in the flesh"; 1John 4:2, and all passages where the incarnation of Christ is spoken of. Christian Truth. also 1 Timothy 3:16; Romans 1:3 ). This does not imply that flesh is evil per se: life "in the flesh" is normal human existence ( Gal 2:20 ), but it is still merely human. Copyright 2011-2021 Got Questions Ministries - All Rights Reserved. Implicit in this is the idea that humans do not have flesh, but are flesh. The Johannine Writings. Dichotomy or trichotomy? Their basic reference is to the material substance of which earthly creatures are made. That "flesh and blood" does not imply a sense of inherent sinfulness is moreover shown in all passages where Christ is declared a partaker of such nature (Ephesians 6:12; Hebrews 2:14, where, however, we find in the original text the inverted phrase "blood and flesh"). At the same time they stand over against God, the true revealer. In 9:10, 13 the rituals of the old order affect only external purification, leaving the conscience untouched. Flesh in the sense of carnal nature (sarkikos, "carnal"; the King James Version uses sarkinos in A compound substance forming a large part of an animal, consisting of the softer solids, as distinguished from the bones and the fluids. Terms. Flesh as opposed to the spirit, both of which were comprised in the preceding meaning (Genesis 6:3; Psalms 16:9; Luke 24:39, where "flesh and bones" are combined; John 6:63). The uniquely Pauline understanding begins from the idea that flesh, as weak, becomes the gateway to sin ( Rom 8:3 ; 2 Cor 12:7 ; Gal 4:14 ). Under the general appellation of flesh, we include the muscles, fat, glands &c., which invest the bones and are covered with the skin. In the Bible, the Hebrew basar is often translated as "flesh," but however it is interpreted, it always refers to the physical part of humanity. The same scholars frequently clarify their meaning in unmistakable terms. Used in all senses of the word, the latter, however, most frequently in the sense of kin, family, relationship (compare sha'arah, "kins-woman," Leviticus 18:17): In the Gospel of John the term occurs thirteen times, seven in 6:51-63. Flesh is primarily translated from two Hebrew words: basar and se'er and one Greek word sarx. General Editor. Flesh is also mortal and is naturally susceptible to fatigue, illness, and pain. Your adversary the devil prowls around like a roaring lion, … Thus what is "of the flesh(carnal)" is by definition displeasing to the Lord – even things that seem"respectable!" Accounts of this conflict are most vivid in contexts where Paul is describing the demands of the law on the one hand ( Romans 7:4 Romans 7:7-11 ; Gal 5:2-5 ), and its impotence to enable the believer to meet them on the other ( Rom 8:3 ; Gal 3:10-12 ). Yet another extension of significance is the use of flesh in reference to the human body as a whole ( Lev 13:13 ; 16:4 ; 2 Kings 6:30 ). Flesh thus comes to denote blood-relationship ( Gen 2:23-24 ; Lev 18:6 ), and beyond that, kinship to all humans, "all flesh" ( Psalm 65:2 ; Isa 40:5 ; 49:26 ). In all other places she'er means "flesh" = body (Proverbs 5:11) or = food (Psalms 78:20,27; Micah 3:2,3). This picture accords generally with that of the Old Testament. in the Old Testament denotes (1) a particular part of the body of man and animals ( Genesis 2:21 ; 41:2 ; Psalms 102:5 , marg. Bibliography Information 1915. In this connection we mention also the expression "flesh and blood," a phrase borrowed from rabbinical writings and phraseology (see also Sirach 14:18, "the generation of flesh and blood," and 17:31, "man whose desire is flesh and blood" the King James Version). For example, after defining “strange flesh” as unnatural, Jamieson, Faussett, and Brown add: “In later times the most enlightened heathen nations indulged in the sin of Sodom without compunction or shame” (n.d., p. 544). Flesh, however, is not intrinsically sinful, and may therefore be the scene of sin's defeat. Proverbs 14:30; Ecclesiastes 12:12. This phrase describing marriage is variously understood, leading to different conclusions in debates about divorce and remarriage. It does not submit … The New Testament. Bible Dictionaries - Baker's Evangelical Dictionary of Biblical Theology - Flesh, Baker's Evangelical Dictionary of Biblical Theology, Bible Dictionaries - Easton's Bible Dictionary - Flesh, Bible Dictionaries - Smith's Bible Dictionary - Flesh, Encyclopedias - International Standard Bible Encyclopedia - Flesh, California - Do Not Sell My Personal Information. The Pauline Writings. Leviticus 18:6; 25:49; Proverbs 11:17; Jeremiah 51:35, and probably Psalms 73:26. Careful attention to context is needed to catch the precise nuance in any given case. The Old Testament. It is used most often in the Bible in the context of marriage between a male and female. We'll send you an email with steps on how to reset your password. In these verses, “flesh” refers to the unsaved, while the term “spirit” refers to the saved or the “ born again.” So, the Bible is simply saying that no one can enter God ’s kingdom unless he receives a miracle of conversion and the flesh becomes spirit. A “thorn in the flesh” is something given to us by God to keep us from becoming conceited. Please enter your email address associated with your Salem All-Pass account, then click Continue. Definition. Every Christian will have their own thorn in the flesh, whether it is mental, emotional, or physical. 2. Are we made of two parts or three? have not known me personally, or 2:5, "absent in the flesh, yet am I with you in the spirit," etc. of In 2:31 "flesh" clearly refers to Jesus in his wholeness, but with the important idea added that in his wholeness he survived death. a mind in subjection to carnal nature, is opposed to the Divine spirit, who alone is a sufficient corrective, Christ having secured for us the power of overcoming (Romans 8:3), if we manifest a deep desire and an earnest endeavor to overcome (Galatians 5:17,18). decisions (actions) that originate from self or are empowered by self. The flesh is not evil; it simply is not the sphere of salvation, which rather is that of the Spirit. Being "in the flesh" means being unrenewed ( Romans 7:5 ; Romans 8:8 Romans 8:9 ), and to live "according to the flesh" is to live and act sinfully ( Romans 8:4 Romans 8:5 Romans 8:7 Romans 8:12 ). Just as it was only when the curtain was torn open that access to the Most Holy Place was possible, so it was only by the tearing of Jesus' flesh in death that access to God's presence was made permanently available. Proud member But the key word in this verse is “prostitute.” This is indicated by the Septuagint, where basar is often translated by the plural hai sarkes (Genesis 40:19; Numbers 12:12; Job 33:25), and occasionally by soma, i.e. When a man and woman have sexual intercourse they are momentarily “one flesh” and may produce a child that comes from both of them. Still more, as the arena in which sin entrenches itself it becomes the instrument of sin ( Rom 6:12-14 ) to the extent that it becomes sinful itself ( Rom 8:3 ), and so an occupying alien power ( Rom 7:17-20 ). Flesh is used in a number of ways in the Bible. What is the heart, according to the Bible. It is sometimes restricted to the muscles. This meaning is also very clear in passages like the following: Exodus 4:7; Leviticus 17:14; Numbers 8:7; 2 Kings 4:34; Proverbs 5:11, where basar and she'er are combined; and Paul says "our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin" (Romans 6:6). What is the human soul, according to the Bible? NASB Translation. The expression "my flesh and bone" ( Judges 9:2 ; Isaiah 58:7 ) denotes relationship. There flesh can denote the physical flesh ( 1 Cor 15:39 ; 2 Cor 12:7 ) and, by extension, the human body ( Gal 4:13-14 ), humanity as a whole ( Rom 3:20 ; Gal 2:16 ), human descent ( Rom 1:3 ; 9:3 ), and human relationships ( Rom 4:1 ; 9:3-5 ). Distinctive Pauline Uses. Mark 13:20 is a typical use of the Old Testament expression "all flesh." Flesh is used in a number of ways in the Bible. In Romans 8:6, the Bible states, “For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.” When Jesus was praying, he surely was experiencing what the flesh wanted to do. The capabilities of our earthly constitution do not suffice to reveal unto us heavenly truths; these must always come to us from above. The Flesh does not grasp spiritual teachings – [Jesus said] The Spirit gives life; the flesh counts for … The makeup of a believer is different from that of an unbeliever, in that an unbeliever does not have the Spirit of God indwelling them. The term “one flesh” refers to the physical and spiritual union of two people. flesh. The flesh is the part of a believer that disagrees with the Spirit. In Acts there are 3 instances of "flesh" ( Acts 2:17 Acts 2:26 Acts 2:31 ). For examples, see what has been said above on Hebrew she'er. The Bible or Paul never does say exactly what Paul’s “thorn in the flesh” was and maybe that’s the point. Therefore to feed on his flesh and blood is to share in his life ( 6:57-58 ). "International Standard Bible Encyclopedia". To measure Jesus thus, rather than by the insight of faith, is to be blind to his identity ( 6:63 ; 8:15 ). Compare also 1 Timothy 3:16 ; Romans 1:3 ). The uniqueness of these in this regard is sufficiently indicated in that approximately two-thirds of the New Testament occurrences of flesh are found in them, almost half of these in Romans and Galatians. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” The Word did not just appear to be human; the Word became flesh. A related turn of phrase identifies certain sins as "carnal" sins, from Latin caro, carnis, meaning "flesh." Being "in the flesh" means being unrenewed ( Romans 7:5; 8:8, 9 ), and to live "according to the flesh" is to live and act sinfully ( Romans 8:4, 5, 7, 12 ). "Flesh" is thus used interchangeably with "soul" and "body, " and credited with the emotions and responses of the whole person ( Psalm 63:1 ; 84:2 ). First Peter 3:21 echoes the same contrast found in Hebrews 9 between the cleansing of the flesh and the conscience. The following passages are a few of those in which basar is used: Genesis 2:24; 37:27; Job 2:5; compare the New Testament passages: The first reference in the Bible is Genesis 2:24, where its says of a man and woman: “they shall be one flesh.”. The strictly literal sense is not found, but the extended sense, "all flesh, " occurs at 17:2. Thus, the fleshly or carnal mind, i.e. So Peter's first recognition of the Divine sonship of Jesus did not proceed from a logical conviction based upon outward facts acting upon his mind, but was based upon a revelation from God vouchsafed to his inner consciousness. By this point the term acquires the transferred sense of that which is frail and provisional ( 1 Cor 1:26 ; Gal 1:16 ; Php 3:3 ). The Spirit is just that—the Holy Spirit. When the Bible refers to “the flesh,” it can mean one of two things. Matthew 19:5,6; Romans 1:3; 9:3,5,8. Under this meaning we may enumerate expressions such as "arm of flesh" (2 Chronicles 32:8; Jeremiah 17:5), "eyes of flesh" (Job 10:4), etc. The first meaning of the word flesh pertains to living beings on earth such as animals, birds, and people (1 Corinthians 15:39). In the Hebrew understanding of a human being there is nothing that is merely physical. The "body of glory" ( Php 3:21 ), transformed and imperishable ( 1 Corinthians 15:42-44 1 Corinthians 15:50-53 ), is the body of the age to come. "Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God.That which is born of the flesh is flesh; and that which is born of the Spirit is spirit." It is against the background of the affirmation of the incarnation that the six examples in 6:51-58 are to be read. from basar. That’s because our deceived, corrupt flesh believes our life will be happier if we gratify it. Here, then, flesh stands for Jesus' life in its wholeness: incarnate and surrendered in death. When Paul told the saints in … The remaining concentration of instances of flesh in this grouping is found in the First Epistle of Peter, where there are examples (aside from the Old Testament quotation in 1:24 ). As transient, it is not the sphere of salvation, which is rather the sphere of the Spirit. The contrast throughout, then, is between "flesh" understood as earthly existence and "spirit" as life in the Spirit. Flesh is primarily translated from two Hebrew words: basar and se'er and one Greek word sarx. The word 'eshpar, found only in two parallel passages (2 Samuel 6:19 = 1 Chronicles 16:3), is of very uncertain meaning. For usage information, please read the Baker Book House Copyright Statement. Less often it is used as a metaphor for familial or kinship relations, and as a metaphor to describe sinful tendencies. Those who identify themselves with him by faith likewise crucify the flesh ( Gal 2:20 ; 5:24 ) so being emancipated from the power of sin in the flesh ( Rom 6:14 ; 8:9 ). In the Synoptic Gospels "flesh" is used only four times (aside from Old Testament quotations in Mark 10:8 ; and Luke 3:6 ). Human nature, being inferior to the spiritual, is to be in subjection to it. Other purposes for which the pots were used are the boiling of water and for washing. They are best taken to refer to the death and resurrection of Christ, which is reproduced in the life of the believer, bringing death to sin and resurrection to new life. From a biblical perspective, the flesh is "that which is contrary to the spirit" (see Galatians 5:17). When it comes to resisting the powerful demands of our weak flesh, the Bible describes it as a kind of dying (1 Peter 2:24). In the Bible, the word "flesh" is often used simply as a description of the fleshy parts of an animal, including that of human beings, and typically in reference to dietary laws and sacrifice. We can distinguish the following varieties of meaning in Biblical language: In a physical sense, the chief substance of the animal body, whether used for food and sacrifice, or not; also the flesh of man (Genesis 2:21; Exodus 21:10; Isaiah 31:3; Ezekiel 23:20; 1 Corinthians 15:39; Revelation 19:18,21). The flesh and the Spirit are two opposing forces that exist within a believer. Tibhchah, is "(slaughtered) flesh for food," "butcher's meat" (1 Samuel 25:11). Denying it can feel like dying to something life-giving. “The flesh here is the fallen and corrupted human body with all its lusts. In the Epistles of John the accent falls on confession of Christ's coming in the flesh as decisive for salvation ( 1 John 4:2 ; 2 John 7 ). It is an easy step from flesh as denoting life viewed externally to life viewed more comprehensively. Pastor Mark Bubek defines the flesh this way: “The flesh is a built-in law of failure, making it impossible for natural man to please or serve God. The Greek terms are sarx, and kreas, the latter always meaning "butcher's meat" (Romans 14:21; 1 Corinthians 8:13). Both of these uses are in line with Old Testament thought. The word in this sense approaches the meaning of "earthly life," as in Philippians 1:22,24, "to live in the flesh," "to abide in the flesh"; compare Philemon 1:16 and perhaps 2 Corinthians 5:16. This word also denotes the human nature of Christ ( John 1:14, "The Word was made flesh." FLESHPOT, FLESH-POT (סִ֣יר הַבָּשָׂ֔ר, meaning pot of flesh or meat).These pots were large metal kettles which were used for the cooking of meat. In the New Testament, besides these it is also used to denote the sinful element of human nature as opposed to the "Spirit" ( Romans 6:19 ; Matthew 16:17 ). The range of meanings borne by this term in the Bible starts from the literal use denoting the material of which the human body is chiefly constructed, but quickly takes on other senses derived from the writers' understanding of the created order and its relation to God. In the case of an unbeliever, the flesh is in agreement with the spirit of that unbeliever. The adjectival form sarkikos [sarkikov"], "fleshly, " occurs at 2:11 and is probably best understood within the same frame of reference as the examples of the noun. Writings Employing Chiefly the Old Testament Usages. Similarly the kingdom of God, being a realm of perfect spiritual submission to God, cannot be inherited by flesh and blood (1 Corinthians 15:50), nor was the richly endowed mind a competent tribunal to which Paul could refer his heaven-wrought conviction of his great salvation and the high calling to be a witness and apostle of Christ, so he did well that he "conferred not with flesh and blood" (Galatians 1:16). This meaning is the extension of the preceding (pars pro toto). ); (2) the whole body ( Psalms 16:9 ); (3) all living things having flesh, and particularly humanity as a whole ( Genesis 6:12 Genesis 6:13 ); (4) mutability and weakness ( 2 Chronicles 32:8 ; Compare Isaiah 31:3 ; Psalms 78:39 ). In some instances it carries the sense of self ( Lev 13:8 ). anyone* (1), bodies (2), body (39), fatter* (1), flesh (176), gaunt* (3), lustful* (1), man (1), mankind (3), mankind* (1), meat (34), men (1), person (1). The range of meanings borne by this term in the Bible starts from the literal use denoting the material of which the human body is chiefly constructed, but quickly takes on other senses derived from the writers' understanding of the created order and its relation to God. In Galatians 2:20, “flesh” is used in its less usual meaning referring to ordinary bodily existence, which is not in itself evil (“I now live in the flesh”). This reading appears to be confirmed by the Pauline use of the largely parallel term "body." But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts” (Romans 13:13-14). The first two are Old Testament quotations. "Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews" (Job 10:11). The accompanying war Paul describes as a struggle between flesh and Spirit ( Rom 8:5-17 ; Gal 5:16-24 ). NAS Exhaustive Concordance of the Bible with Hebrew-Aramaic and Greek Dictionaries. In short, fleshgenerally relates to unaided human effort, i.e. Of this total, 91 are found in the Pauline writings, mostly in Romans and Galatians. Most of the uses found in the Old Testament are also present in the Pauline literature. What does the Bible mean when it says a husband and wife become "one flesh"? What does the Bible mean when it talks about the flesh? The Old Testament employs two terms to denote flesh: basar [r'f'B], which occurs 266 times; and seer [rea.v] which occurs 17 times. If man refuses to be under this higher law, and as a free agent permits the lower nature to gain an ascendancy over the spirit, the "flesh" becomes a revolting force (Genesis 6:3,12; John 1:13; Romans 7:14; 1 Corinthians 3:1,3; Colossians 2:18; 1 John 2:16). 6:16 The passage is referring to physical sexual activity between a man and a prostitute. But the important thing to notice is that in Galatians 5:24 the “flesh” is crucified and in 2:20 “I” am crucified. It becomes a work of the flesh when the heart behind the division is to cause trouble, hurt people or raise ones self up in importance over another. From a biblical perspective, the flesh is "that which is contrary to the spirit" (see Galatians 5:17 ). Of its six examples, three are literal in meaning ( 2:14 ; 5:7 ; 12:9 ). Cognate with these uses, though advancing beyond them, are passages in which flesh denotes mere appearance rather than inner reality. Extended Senses. The flesh is intrinsically hostile to God. The skin and/or meat of animals and humans used to represent human dedication to physical desires rather than to obedience to God. Comp. The two terms are identical in meaning. The first two, however, use the term to make the significant point that it was "flesh" true human nature that Christ assumed in his incarnation. Jesus, through the spilling of his blood, opened the way into God's presence through the veil, which is interpreted as his flesh ( 10:20 ). The English versions translate it with "a good piece (portion) of flesh," the Vulgate (Jerome's Latin Bible, 390-405 A.D.) with "a piece of roast meat," others with "a portion of flesh" and "a measure of wine." The expressions "bone" and "flesh" are found in combination (Genesis 2:23; 29:14; Judges 9:2; 2 Samuel 5:1; 19:12,13; Ephesians 5:31, the latter in some manuscripts only). Fundamental Data. From this perspective it is possible to group the New Testament writings into three categories. What The Bible Means By All Flesh ‘God said to Noah, “The end of all flesh has come, for through mankind the earth is filled with violence and behold, I will destroy them with the earth’” (Genesis 6:13). The makeup of a believer is different from that of an unbeliever, in that an unbeliever does not have the Spirit of God indwelling them. "Entry for 'FLESH'". The Discovery Bible. It can feel uncomfortable, like torment, or a form of torture, but God does not torture his children. All rights reserved. Mark 14:38 has a dualistic ring, but need not do more than contrast the human and the divine as in Isaiah 31:3. Orr, James, M.A., D.D. What Paul is describing when he says "the body of sin" is the flesh. The seriousness of the struggle is indicated by the fact that the mind-set of the flesh leads to death ( Rom 8:6 ), and that those living in the flesh cannot please God ( Rom 8:8 ). God's definition of marriage can be found in Genesis 2:24: "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh." In the Bible, the term, ‘all flesh’ is used according to the context in which it is placed within the Word of God. This it became through Christ's coming and crucifixion in the flesh ( Rom 8:3 ). It simply refers to a doctrinal view or belief conflicting with the recognized and accepted tenets of a system, church, or party. It reads: “The Word became flesh and made his dwelling among us. In Matthew 16:17 "flesh and blood" stands for human beings in their wholeness, but especially in their mental and religious aspect. While at no time is flesh said to be sinful, it is implied that, by virtue of its frailty, flesh is exposed to the onslaught of sin ( Genesis 6:3 Genesis 6:5 Genesis 6:13 ). It is safe to say that all of the New Testament uses of flesh are made from these Old Testament building blocks. 1 Peter 5:8. This flesh was not created by God but is a mixture of God’s creature and sin, which is the life of Satan, the evil one. Be sober-minded; be watchful. The "body of our humiliation" ( Php 3:21 ), which is weak and still subject to the attack of sin, is the body of the interim. The "body of sin" was done away with at the cross ( Rom 6:6 ). J. Christiaan Beker, Paul the Apostle: The Triumph of God in Life and Thought; R. Bultmann, Theology of the New Testament; R. Jewett, Paul's Anthropological Terms; A. “Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. lachum, literally, "eaten," then food (compare lechem, "bread"), has been rarely specialized as flesh or meat (compare Arabic lachm, "meat," "flesh," so in Zechariah 1:17, where it stands in parallelism with "blood"). Sand, EDNT, 3:230-33; H. Seebass and A. C. Thiselton, NIDNTT, 1:671-82; C. Ryder Smith: The Bible Doctrine of Man. The biblical word flesh literally means the soft substance of the living body which covers the bones and is permeated with blood. By virtue of being God's creation flesh is good, like all other parts of God's creation ( Job 10:8-12 ; Psalm 119:73 ; Isa 45:12 ). The flesh and the Spirit are two opposing forces that exist within a believer. What is the difference between the soul and the spirit? If at times the outer being ("flesh") is distinguished from the inner ("heart" or "soul"), this is not because one is seen as more important than the other, but because both are indispensable for the existence of a whole person. The Epistle to the Hebrews likewise reflects Old Testament usage. Transferred Senses. The expression does not convey, as some have supposed, the idea of inherent sinfulness of the flesh (a doctrine borrowed by Gnostic teachers from oriental sources), but merely the idea of ignorance and frailty in comparison with the possibilities of spiritual nature. While in such uses it can denote a corpse ( 1 Sam 17:44 ; 2 Kings 9:36 ), it more commonly denotes the whole life of the individual viewed from an external perspective so that safety of the flesh is life ( Psalm 16:9 ; Prov 4:20-22 ) and its endangerment a threat to life ( Job 13:14 ; Prov 5:11 ). From these Old Testament usage your password '' as life in its wholeness: and... 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Will be union of two things, according to the material flesh bible meaning of which earthly are..., then click Continue creatures are made from these Old Testament union of two people time they stand against... Purposes for which the pots were used are the boiling of water for. Flesh stands for human beings in their wholeness, but the extended sense, `` the word was made.! Permeated with blood refers to “ the flesh and the divine as in Isaiah 31:3 ``.... The lust of the most important verses in the Pauline use of the flesh is also mortal and is susceptible. Mere appearance rather than inner reality uncomfortable, like torment, or a form torture. Literal in meaning ( 2:14 ; 5:7 ; 12:9 ) as constituted of. To reset your password Bible with Hebrew-Aramaic and Greek Dictionaries Acts 2:26 Acts 2:31 ) careful attention to context needed. 15:50 ESV / 9 helpful votes is possible to group the New Testament writings three... Flesh. ” ( NASB ) 1 Cor nature ( sarkikos, `` the body of sin is! Than contrast the human and the Spirit of that unbeliever accords generally with of. God to keep us from above from whence alone life can come from perspective! The material substance of the largely parallel term `` body. the Bible 9:2 ; Isaiah 58:7 denotes! Been said above on Hebrew she'er this picture accords generally with that the! To a doctrinal view or belief conflicting with the Spirit heavenly truths ; these must always come us..., 91 are found in the Bible clarify their meaning in unmistakable.! The mind of the incarnation that the six examples, see what has been said above on she'er..., the flesh and the divine as in Isaiah 31:3 SHALL BECOME one ”! With Hebrew-Aramaic and Greek Dictionaries Job 10:11 ) this it became through Christ 's coming and in... According to the material substance of which earthly creatures are made from these Old Testament.! Jesus ' life in its wholeness: incarnate and surrendered in death one flesh ” something. The Bible Old order affect only external purification, leaving the conscience untouched Isaiah 58:7 ) denotes relationship,! Recognized and accepted tenets of a human being there is nothing that is merely physical refers!
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