3. In water wash the bodies of the people who would turn away from sin and strive for purity in life. • The lines are approximately 12 syllables long, although the exact length 25. 2. 23. 1 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, "Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. He called in council all the wisest men and asked about the infant claimant to his throne. Every part of thy frame is capable of sorrow, but few and narrow are the paths that lead to delight. The foundation of Christianity began in Rome. 21. What are the miseries of poverty in comparison with the gnawings of this man's heart! Storms roar against his shoulders, but are not able to shake them; the thunder bursteth over his head in vain; the lightning serveth but to show the glories of his countenance. 33. Claudas and Juliet, his wife, lived on the Palatine in Rome and they were servants of Tiberius; but they had been in Galilee. 25. 9. Now in Engedi's hills Matheno's work was done and he and John went down to Egypt. 7. They charged; but not a white clad soldier fell. This you can surely do; for did not David say: 'He gives His angels charge concerning you, and with their will they uphold lest you should fall?”, 12. 7. 20. 8. 8. 28. And then they called the hundred soldiers in and said to them: 48. 26. 13. Trust thy secrets in her breast; her counsels are sincere, thou shalt not be deceived. 30. 8. They said: “Behold, an angel comes.”, 33. 13. 41. 9. 18. 4. 12. Alas! 18. All things that can be seen by human eyes are manifests of aught, are naught, and so must pass away. Among the guests was one, a tiller of the soil, a generous soul, a seeker after truth, who loved the words that Jesus spoke, and Jesus went with him and in his home abode. 5. 16. The sages of the ages call you harbinger. 6. 26. Now, love cannot manifest until its way has been prepared, and naught can rend the rock and bring down lofty hills and fill the valleys up, and thus prepare the way, but purity. Wouldst thou see thine insufficence more plainly? Too frequent repetition, is it not tiresome? Take a look around. 13. 10. trailer << /Size 382 /Info 348 0 R /Root 351 0 R /Prev 785001 /ID[<43e495e78ba4d6b32a90d3f7c8e9017e><1ed33f86a175febb3aa6c9494b6ceeda>] >> startxref 0 %%EOF 351 0 obj << /Type /Catalog /Pages 346 0 R /Metadata 349 0 R /PageLabels 334 0 R >> endobj 380 0 obj << /S 3408 /L 3554 /Filter /FlateDecode /Length 381 0 R >> stream His eye pierceth the secrets of every heart, and He rememebereth them forever; He respecteth not the persons or the stations of men. 24. Perfected man must pass through all the ways of life, and so a carnal nature was full manifest, a nature that sprang forth from fleshly things. 29. 10. Behold the guards of Herod come and they will crucify this man.”, 24. And Mary said: “Why, Jesus, why do you treat your parents thus? Also the Niger river was dredged by the great Pharaoh of Egypt in those ancient days for trade, and it extends eastward from the River Nile, westward across the great Atlantic. And we have talked with Him, the messenger of love, and of the covenant of peace on earth, good will to men. 6. Now, Vidyapati, wisest of the Indian sages, chief of temple Kapavistu, heard Barata speak to Jesus of the origin of man, and heard the answer of the Hebrew prophet, and he said: 42. 3. And when the world is ready to receive, lo, Allah will send a messenger to open the book and copy from its sacred pages all the messages of Purity and Love. The vile in heart who want to cover up their guilt with holy smoke of piety are ever loathing drunkard, thief and courtesans. Doth it not tell thee that thou art ashes? “Prepare, Jerusalem, prepare to meet your King.”. This loathing and this scorn is mockery, for if the tinseled coat of reputation could be torn away, the loud professor would be found to revel in his lust, deceit and many forms of secret sin. 3. 14. Perceiveth not the cock the hour of midnight? On her tongue dwelleth music, the sweetness of honey floweth from her lips. 25. 5. 18. When John was thirty years of age he went into Jerusalem, and in the market place he sat in silence seven days. “The thoughts of Allah are the everlasting of the past unto the never ending days to come. 15. 22. Neither serve the gods of their religion, because our forefathers are the true and divine founders of the first religious creed, for the redemption and salvation of mankind on earth. 31. 1. And if to return it be not in his power, he nourisheth the memory of it in his breast with kindness; he forgetteth it not all the days of his life. And you must bear in mind that when man harms in thought or word or deed another man, he does a wrong to Allah. More worth is she than pearls, therefore seek her carefully; the emerald and the sapphire, and the ruby are as dirt beneath her feet; therefore pursue her manfully. 4. 27. On his brow sitteth majesty; steadiness is in his port; and in his heart reigneth tranquility. These secret lessons are for all of those who love Jesus and desire to know about his life works and teachings. The way to her is labor; attention is the pilot that must conduct thee into her port. 24. He promoteth in his neighborhood peace and good will, and his name is repeated with praise and benedictions. Why bestoweth thou in every man the flattery of unmeaning words? And many came; among them thieves, extortioners, and courtesans. 4. The Oracle had spoken loud and long. The problem of the age has been solved; a son of man risen from the dead; has shown that human flesh can be transformed into flesh divine. 2. 11. Who are ordained to lay a solid rock a sure foundation stone on which the temple of the perfect man shall rest–a temple that shall never be destroyed. 3. And Jesus' heart was stirred with pity and with love for these poor toilers, and he said: 6. 10. Our own choice only can give them to us entirely. 5. Before the eyes of men this flesh in which I come to you was changed with speed of light from human flesh. ', 31. 3. 10. Man forseeth the evil that is to come; he remembereth it when it is past; he considereth not that the thought of affliction woundeth deeper than the affliction itself. If there is anything lovely, if there is anything desirable, if there is anything within the reach of man that is worthy of praise, is it not knowledge? 6. The three synoptic gospels contain the parables of Jesus. They said: “A great disaster is to come; our gods are mad; they have destroyed our Oracle. 18. “But man like every other thought of Allah, was but a seed, a seed that held within itself the potencies of Allah, just as the seed of any plant of earth holds deep within itself the attributes of every part of that especial plant. 9. And then he dug away the rocky soil, and deep down in the earth he found a mine of gold.”. 30. 3. 13. And Jesus spoke to one and said: “Why are you all so sad? He who formed thee of thou knowest not what, can he not raise thee from thou knowest not what again? “But man himself is not the body, nor the soul; he is a spirit and a part of Allah.” Creative Fate gave to man, to spirit-man, a soul that he might function on the plane of soul; gave him a body of the flesh, that he might function on the plane of things made manifest. Now, when the ether reached the rate of atmosphere, and all the creatures of these planes must get their food from atmosphere, the conflict came; and that which the finite man called, survival of the best, became the law. Or can too much be said in its praise? You are to teach that men must wash; so you must lead the way, your body must be washed, symbolic of the cleansing of the soul.”, 25. Fearfully and wonderfully art thou made; praise therefore thy Creator with awe, and rejoice before Him with reverence. And John was deeply grieved; he wept. They have a faith that they have borrowed from the idol worshipers of other lands, that at the end of every year. It is the image of Him who gave it. 5. It is not in flesh to think; it is not in bones to reason. 17. Or art thou guiltless, because he cannot punish it? Then, with your tongue the Holy One will speak; and he will smile behind your tears, will light your countenance with joy, and fill your hearts with peace.”, 16. 31. 5. They rested not until they reached the temple of Sakara in the valley of the Nile. 30. 21. 5. The heart of man cannot attend at once to too many things. The Jewish soldiers all were sworn to faithfulness; and then the watch began. One crime authorized by thee is worse than the escape of ten from punishment. So man, the seed, must be deep planted in a soil that he might grow, unfold, as does the bud unfold to show the flower. 5. 28. 9. Or who is it that shall teach thee? 9. I have suffered many things in a dream about him," (Matthew 27:19 KJV). As the branches of a tree return their sap to the root, from whence it arose; as a river poureth its streams to the sea, whence the spring was supplied; so the heart of a grateful man delighteth in returning a benefit received. if thou wouldst arrive at the knowledge of her, first inform thyself of thine own ignorance. A crisis in your life has come, and you must have a clear conception of the work that you are called to do. These shall give thee happiness in thy present state, and bring thee to the mansions of eternal felicity in the paradise of Allah. “I go my way, but you shall go to all the world and teach the gospel of the omnipotence of men, the power of truth, the resurrection of the dead. Action is her delight, and she will not be withheld from it. Beware that thou direct its course to virtue. 4. If we lift up our eyes to the heavens, His glory shineth forth; if we cast them down on the earth, it is full of His goodness; the hills and the valleys rejoice and sing; fields, rivers, and woods resound His praise. 17. And make it like the substance of the bodies of the planes above, which human eyes cannot behold. The virtues are allotted to various stations. O fool, fool! When Jesus had thus said He stood aside; the people were amazed, but strove among themselves. Therefore we are returning the Church and Christianity back to the European Nations, as it was prepared by their forefathers for their earthly salvation. In one short breath He told the story of His mission to the sons of men, and then He disappeared. He goes straight up to Him and says, 'My Father God, Allah!' 13. 35. The lower self, the carnal self, the body of desires, is a reflection of higher self, distorted by the murky ethers of the flesh. 10. This universal Allah is wisdom, will and love. Be virtuous while thou are young, so shall thine age be honored. Be thou incapable of change, in that which is right, and men will rely upon thee. 20. Now, Pilate thought to turn this superstition to account to save the Lord Jesus, and so he went again before the Jews and said: 8. Again Lamaas asked: “What do you say of power?”. 9. The sin lies in the wish, in the desire, not in the act. Lamaas Bramas was the name by which the priest was known. 8. Assist the poor, and help the weak; do harm to none, and covet not what is not yours. When pain and sickness assault her, let thy tenderness soothe her affliction; a look from thee of pity and love shall alleviate her grief, or instigate her pain and be of more avail than ten physicians. Elihu and Salome sent messengers in haste to find Elizabeth and John. Not one of all the group could think of anything but toil. 17. Unnumbered foes will stand before man upon the plane of soul; these he must overcome, yea, overcome them every one. And you must teach your sons, and set their souls on fire with love and holy zeal, and make them conscious of their missions to the sons of men. He carieth his own great works; his country is enriched, and the labor is employed; he formeth new schemes, and the arts receive improvement. Be always prepared to give an account of thine action; and the best death is that which is least premeditated. And Jesus told the aged teachers all about His life; about his journeyings in foreign lands; about the meetings with the masters and about His kind receptions by the multitudes. 21. He appeared back to India, Europe and Africa in the land of Egypt, and made himself known unto the world. It is said, grey hairs are revered, and length of days an honor. 13. The David of the light is Purity, who slays the strong Goliath of the dark, and seats the savior, Love, upon the throne.”. 1. 11. There is a holy ministry in death. 23. Lo, when thou seest not thyself, then others discover thee, most plainly. That which succeedeth it, hath no more pleasure to thee; and thou afterwards quarreleth with thyself for preferring it; behold the only circumstances in which thou arrest not! Although she shall live after thee, think not she was born before thee. The son of Herod, Archelaus, reigned in Jerusalem. 19. And Jesus said: “Barata Arabo, who taught you this, that mind which is the man, may manifest in flesh of beast, or bird, or creeping thing?”, 11. 12. And as they read and talked about the possibilities of man, Barata said: 4. 14. 22. 18. At what the ruler said the people were enraged, and they began to plot to tear the Roman palace down and drive in exile Pilate, and his household and his guards. They saw it change from mortal to immortal form, and then it disappeared. 7. And on the twelve step ladder, we ascend until we reach the pinnacle of that which life is spent to build the Temple of Perfected Man.”. He is far above the meanness of dissimulation; the words of his mouth are the thoughts of his heart. Rejoice that thou canst not excel in evil, and let the good that is within thy reach content thee. As a result he sent Jesus to King Herod from Galilee. 42. No murmurs against him arise in their hearts; the machinations of his enemies endanger not the state. He calleth together the wise men of his kingdom; he consulteth among them with freedom, and heareth the opinions of them all. 14. He enjoyeth the ease and tranquility of his own breast, and rejoiceth in the happiness and prosperity of his neighbor. His ears are open to the complaints of his subjects; he restraineth the hands of their oppressors, and he delivereth them from their tyranny. Have you no happiness in life?”, 4. 4. 5. The lion knoweth not that worms shall eat him; the ox perceiveth not that he is fed for slaughter. 4. 12. 14. Again Elihu met his pupils in the sacred grove and said: 2. Think not, with the fool, that nothing is more valuable; nor believe, with the pretended wise, that thou oughtest to condemn it. 30. 5. You know that all my life was one great drama for the sons of men; a pattern for the sons of men. With respect to His prescience there is nothing contingent; with respect to his providence there is nothing accidental. 22. 19. As a sword in the hand of a mad man, even so is the soul to him who wanteth discretion. “We call this child the Day Star from on high, for He has come to bring to men a light, the light of life; to lighten up the way of men and to redeem His people of Israel.”. And Jesus said: “Truth is the only thing that changes not. And when you crush beneath your foot the meanest worm, you shake the throne of Allah, and cause the sword of life to tremble in its sheath. Had walked with Jesus by the sea, had heard His words and seen His power; and they believed that He was Jesus made manifest. Each one of you shall have a silver piece, and we will make it right with Pilate for breaking of the Roman seal.”. 20. Who shall say of the inconstant: “He is joyful,” when his next breath shall be spent in sighing? 4. Would the fish swallow the bait if he knew the hook were hidden therein? The fame of Jesus as a teacher spread through all the land, and people came from near and far to hear His words of truth. A lawyer said: “I pray to Jesus, tell who is this Allah you speak about; where are His priests, His temples and His shrines?”. But thee, He hath distinguished with peculiar favor; and exalted thy station above all creatures. 17. Why did creative Fate give to spirit-man a soul that he might function on the plane of soul? 1. You Brahmans call Him Parabrahm; in Egypt he is Thoth; and Zeus is His name in Greece, Jehovah is His Hebrew name; but everywhere He is the causeless cause, the rootless root from which all things have grown. And behold, what is its source, but thine own passions? Consider the tenderness of her sex, the delicacy of her frame; and be not severe to her weakness, but remember thine own imperfections. Those who gave thee a body, furnished it with weakness; but He who gave thee a soul, armed thee. 1. 26. The priests, the doctors and the scribes were all in rage. 0000019169 00000 n 1. 19. The Asiatic nations of North, South, and Central America: the Moorish Americans and Mexicans of North America, Brazilians, Argentinians and Chilians in South America. 4. Thou man alone canst speak. 33. 10. 13. 6. “The eyes of men shall see it not and none can enter but the pure in heart.”, 16. Are they riotous? When men are afraid of Allah and take Him for a foe, they dress up other men in fancy garbs and call them priests. Matheno taught the harbinger, and he explained to him the inner meaning of the cleansing rite and how to wash himself and how to wash the multitude. 0000034190 00000 n What is there more that men needeth to know? 4. 12. And so is man, the spirit-man. What I have done, all men will do; and what I am, all men shall be.”. She will have it. 2. When thou commandest to the torture him whom is but suspected of ill, dareth thou to remember, that thou mayest rack the innocent? O insufficience of the wisdom of the wise! He would have known there was a large Jewish community in the Nile Delta area. 7. 2. Think not of thy pain, but when it is upon thee, and thou shalt avoid what most hurt thee. He that giveth a denial with reason, shall suffer a repulse with moderation. Establish unto thyself principles of action, and see that thou ever act according to them. Where shall we offer sacrifice?”. Then Jesus disappeared; but Greece and Crete and all the nations heard. 24. The blessing, O man, of thy external part is health, vigor and proportion. He had Jesus flogged and handed him over to be crucified. “Behold, I am not myth made of the fleeting winds, for I am flesh and bone and brawn; but I can cross the borderland at will.”. No language can describe a mother's worth, and yours was tried and true. 17. Sorrow is frequent, pleasure is rare; pain cometh of itself; delight must be purchased; grief is unmixed, but joy wanteth not its alloy of bitterness. 1. 4. 11. “These tools remind me of the ones we handle in the workshop of the mind where things were made of thought and where we build up character. When thy bed is straw, thou sleepest in security; but when thou stretcheth thyself on roses beware of the thorns. As Christians, we must be prepared to take a stand for God's laws. And then the rabble said: “Make haste! 16. What, breathing that he should covet it? If thou art suspected, answer with freedom. The man believed. 0000003999 00000 n 27. Evil is not requisite to man; neither can vice be necessary to be tolerated; yet how many evils are permitted by the connivance of the laws; how many crimes committed by the decree of the council! But what exalted form is this, that hitherward directs its even, its uninterrupted course - whose foot is on earth, whose head is above the clouds? 1. Search it by its faculties: know it by its virtues. When she, the Holy Breath, shall fill the earth and air with holy breath, and open up the way of man to perfectness and endless life. When John was twelve years old his mother died, and neighbors laid her body in a tomb among her kindred in the Hebron burying ground, and near to Zacharias' tomb. 6. 6. In thy dealings with men, be impartial and just; and do unto them as thou wouldst they should do unto thee. And Jesus said: “Faith is the surety of the omnipotence of Allah and man; the certainty that man will reach the deific life. 7. Cast not an evil eye on the goods of thy neighbor; let whatever is his property be sacred from thy touch. 10. 4. And Jesus said to them, with much delight “I speak to you concerning life–the brotherhood of life. 4. A multitude of lessons man must learn upon the plane of soul; and here he tarries many ages until his lessons are all learned. Prophet Noble Drew Ali and the Moorish Science Temple, The Holy Koran of the Moorish Science Temple of America. Pleasures can be admitted only simply, but pains rush in a thousand at a time. 9. 8. And Jesus was the first of all the human race to demonstrate the resurrection of the dead. ], 15. From olden times it was ordained that you should be with us and in this sacred school be taught.”. And after man is man in perfectness, he will evolve to higher forms of life.”, 10. 24. And that was all he said, but Rome and all of Italy heard. Thine hand, is it not a miracle? The providence of Allah is ever all His works; He ruleth and directeth with infinite wisdom. 4. 20. He sitteth down to his morsel in peace; his table is not crowded with flatterers and devourers. 12. Doth it not also soften the wax? 9. 15. Upon the boundary of the plane of soul, the ether began to vibrate slower still and then the essences took on a final garb; the perfumes and the odors and the true sensations and the all of love were clothed in flesh; and man was clothed in flesh. 6. How then shalt thou be firm ? 11. The tender of heart is turned from his purpose by supplications, the proud is rendered more obstinate by entreaty; the sense of thine insufficience commandeth thee to hear; but to be just, thou must hear without thy passions. 20. The teacher treads the way; on every span of ground he leaves his footprints, clearly cut, which all can see and be assured that he, their master went that way. Knoweth not the dog the footsteps of his master? 20. She ariseth in the morning, she considers her affairs, and appointeth to every one their proper business. 15. 6. While the savage curseth the birth of his son, and blesseth the death of his father, doth he not call himself a monster? The sun is not Allah, though his noblest image. 2. 6. Vain and inconstant as thou art, O child of imperfection, how canst thou be weak? 18. 20. The priests of Heliopolis were in their temple met to celebrate the resurrection of their brother Nazarite; they knew that he had risen from the dead. They came up to the tomb and marched and countermarched before the door. 40. The harbinger had paved the way; the Logos had been introduced to men as love made manifest, and he must now begin his divine ministry. 15. 6. He opened up the prison doors and set the prisoners free. 29. “Prepare, O Israel, prepare to meet your King.”. 26. With the learned and ingenious he delighteth himself; he kindleth in their breasts emulation; and the glory of his kingdom is exalted by their labors. 4. All nations of the earth in these modern days are seeking peace, but there is but one true and divine way that peace may be obtained in these days, and it is through Love, Truth, Peace, Freedom, and Justice being taught universally to all nations, in all lands. 14. There is but one way for a man to be produced; there are a thousand by which he may be destroyed. 9. 23. What health is to the body even that is honesty to the soul. 2. But Jesus said no more. 3. Defame him not in his character; bear no false witness against him. 14. 21. 23. 9. The rulers heard the story of the hermit of the hills. 4. 3. Allah lives not in the noise of tongues; there is no way to Him from any idol shrine. Be honest here, thou shalt be wise hereafter. 0000175053 00000 n My words and deeds in all the walks of life shall be the proof of my Messiahship.”. 15. 7. So shall their hoary heads go down to the grave in peace; and thine own children, in reverence of thy example, shall repay thy piety with filial love. Nevertheless, the attainment of virtue he accounteth as the highest learning; and the science of happiness is the study of his life. 30. 16. He shall serve thee faithfully from the motive of gratitude; he shall obey thee cheerfully from the principle of love; and fail thou not, in return, to give his diligence and fidelity their proper reward. And then he called the harvesters and said to them: 'Where is my grain? 26. “Now, seed are perfect, yea, as perfect as the source from which they come; but they are not unfolded into life made manifest. And Jesus said: “It is the consciousness that man is aught; that Allah and man are one; 24. 2. The mind of a great prince is exalted with the grandeur of his situation; he evolveth high things, and searcheth for business worthy of his power. Hear, now, ye cherubim, ye seraphim, ye angels and ye men! Then, they returned; the stone was in its place; the seal was not disturbed, and they resumed their watch. 24. 7. 7. 4. The fault is not in truth, for that is amiable; but the weakness of man bareth not its splendor. 3. We call these sons Revealers of the Light, but they must have the light before they can reveal the light. 23. Is it youth? 23. The Jewish soldiers were alert; they thought His friends had come to steal the body of the Nazarene. 16. The feast was made in honor of the wise men of the East. 6. 16. Yet will her eye discover it, Inquiry is her delight. �v���Q�I`l� ̬���#̶�� ��ݤ��. Learn of your forefathers ancient and divine Creed. 31. In all the world there are two things; The one is truth; the other is falsehood, and falsehood that which seems to be. Let prudence admonish thee, let temperance restrain, let justice guide thy hand, benevolence warm thy heart, and gratitude to Heaven inspire thee with devotion. O reverence the majesty of the Omnipotent; and tempt not His anger, lest thou be destroyed. 17. She is the mistress of thy house; treat her therefore with respect, that thy servants may obey her. 21. The pure in heart do not accuse. When thou hast obtained what most thou soughteth after, behold, it contenteth thee not. The words of life were spoken in Orissa, and all of India heard. 32. Again the master spoke; he said: “The greatest heights are gained by those who reach the greatest depths; and you shall reach the greatest depths.”. 31. So blended is weakness in thy nature, O man, that thou hast not strength either to be good nor to be evil, entirely. The soldiers were alert with swords unsheathed and drawn, and then they heard the words again. He boasteth of attainments in things that are of no worth; but where it is a shame to be ignorant, there he hath no understanding. The happiness of the inconstant is as a palace built on the surface of the sand; the blowing of the wind carrieth away its foundation; What wonder then that it falleth? 11. They toil not, neither do they spin, yet they consume the profits of your marts of trade. 22. Himself knoweth not wherefore he now hateth. “Hear, now, ye creeping things of earth, ye fish that swim, ye birds that fly! 5. 3. 12. That which begins will have an end. There are a growing number of scholars who also find parables in the Gospel of John, such as the little stories of the Good Shepherd (John 10:1–5) or the childbearing woman (John 16:21). His solicitude cannot rest with his bones, the grave is not deep enough to hide it; he extendeth his thoughts beyond his being; he bespeaketh praise; to be paid when he is gone; but whosoever promiseth it, deceiveth him. 9. 2. The Hindoos of India, the descendants of the ancient Canaanites, Hittites, and Moabites of the land of Canaan. Know thou, notwithstanding, that in this is error. ', 20. This age will comprehend but little of the works of Purity and Love; but not a word is lost, for in the Book of Allah's Remembrance a registry is made of every thought and word and deed. Wherefore loseth the pleasure that is before thee its relish? 19. 11. It was a holy day, and many people of the servant caste were near the place. Love it not thyself, but for the good it may be of to others. 16. Huldah – wife of Shallum; ... high priest at the time of the trial and crucifixion of Jesus (during Pilate’s administration), leader in the plot to arrest and execute Jesus, had no power to inflict punishment of death so sent Jesus to Pilate ... Bible study articles, modern-day life lessons, new product announcements, and more. And Jesus sat with them and taught; but they who followed him were much aggrieved, because He sat with thieves and courtesans. 17. 23. Let him who doeth well, beware how he boasteth of it, for rarely is it of his own will. 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